Everything about Antoine Court De G Belin totally explained
Antoine Court who named himself
Antoine Court de Gébelin (ca.1719 –
May 10,
1784) was the former
Protestant pastor, born at
Nimes (
Encyclopædia Britannica), who initiated the interpretation of the
Tarot as an arcane repository of timeless
esoteric wisdom, in an essay included in his
Le Monde primitif, analysé et comparé avec le monde moderne ("The Primitive World, Analyzed and Compared to the Modern World"), volume viii, 1781. The chapter on Tarot with which his name is indelibly associated is a single section in his vast compendium that he published in series from 1773, to a distinguished list of subscribers, headed by
Louis XVI.
His
father was a famous religious leader of the Huguenots. Court de Gebelin had been ordained a
pastor in 1754 before departing Switzerland and remained openly Protestant, a rational advocate for freedom of conscience in
Enlightenment France. In
Paris, he was initiated into
Freemasonry at the lodge Les Amis Réunis, in 1771, and moved on to the lodge
Les Neuf Sœurs where he welcomed
Benjamin Franklin as a lodge-brother. He was a supporter of American Independence who contributed to the massive
Affaires de L'Angleterre et de l'Amérique, of the new theories of economics, and of the "animal magnetism" of
Mesmer (in an electrical experiment with whom he died, apparently of an electrically induced heart attack).
His great project had for its goal to set out to reconstruct the high primeval civilization. Reinterpreting Classical and Renaissance evocation of the
Golden Age in mankind's early history, Court de Gébelin asserted that the primitive worldwide civilization had been advanced and enlightened. He is the intellectual grandfather of much of modern
occultism. His centers of focus are the familiar ones of universal origins of languages in deep time and the
hermeneutics of
symbolism. Court de Gébelin presented dictionaries of
etymology, what he called a universal grammar, and discourses on the origins of language. his volumes were so popular he republished them separately, as
Histoire naturelle de la parole, ou Précis de l'Origine du Langage & de la Grammaire Universelle ("Natural history of the Word, or a sketch of the origins of language and of univerrsal grammar"), in Paris, 1776.
With regard to mythology and symbology, he discussed the origins of allegory in antiquity and recreated a history of the calendar from civil, religious, and mythological perspectives.
It was his immediate perception, the first time he saw the Tarot deck, that it held the secrets of the Egyptians. Writing without the benefit of
Champollion's deciphering of the Egyptian language, Court de Gébellin's developed reconstruction of Tarot history, without any historical evidence produced, was that Egyptian priests had distilled the ancient "Book of Thoth" into these images, which they brought to Rome, where they were secretly known to the popes, who brought them to Avignon in the 14th century, whence they were introduced into France. An essay by The Comte de Mellet included in Court de Gebelin's Monde primitif is responsible for the mystical connection of the Tarot's Major Arcana with the 22 letters of the Hebrew alphabet. An essay appended to his gave suggestions for
cartomancy; within two years the fortune-teller known as "
Etteilla" published a technique for reading the tarot, and the practice of
tarot reading was born.
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